A pig and a chicken were walking down the road. As they passed a church, they notice that a potluck charity breakfast was under way. Caught up in the spirit, the pig suggested to the chicken that they each make a contribution. “Great Idea!” the chicken cried. “Let’s offer them ham and eggs!” “Not so fast.” said the pig. “For you, that’s just a contribution, but for me, it’s a total commitment.”
The Scripture readings today …
Every weekend an elderly man sits through the entire Mass at the back of the church with his arms folded across his chest and a scowl on his face. He doesn’t open his mouth to sing nor pray, not even the “Our Father.” I’m sure if I did a little digging, I would find Oscar the Grouch, from Sesame Street, adorning his family coat of arms. There is also a woman, a bit younger than the Grouch, who, out …
There must have been something important about this story of Jesus feeding the multitude, because it is repeated six times in the four gospels. I don’t think the point of it was to be a one-off, a one-time miracle that happened 2000 years ago never to be repeated again. Nor do I think Jesus was out to prove that, as the Son of God, he and he alone had the power to pull this off. Like all miracles, it was …
Throughout the world Catholics, in particular, and Christians, in general, are celebrating the Solemnity of the Most Holy Trinity. To define the Trinity, Father, Son, and Holy Spirit, is only somewhat helpful for our spiritual development. It’s nice to have an analogy like the three lobes of a clover, like St. Patrick was supposed to have used, but what I really want to know is how Trinity functions in my life and in the life of the world. That …
Pentecost is traditionally called the “birthday of the Church.” Something definitely came to birth on that first Pentecost. What can we say about the Holy Spirit, especially as it relates to how we try to live our faith?
One of the things the Spirit did at Pentecost, and has not stopped doing ever since, is create intimacy. I remember being at Mass 30 years ago at the L’Arche community where I was spending a summer. The …
I don’t expect you to remember it, but last Sunday’s gospel was the gospel writer John’s version of the Last Supper. However, in John’s gospel there is no Last Supper per se but, instead there is the story of Jesus washing his disciples’ feet and giving them a long farewell speech. In that long speech, he says something that sounds like double talk. He says, “I am going away, and I am coming to you” all in the one sentence. It sounds like …
I suppose it is safe to say, or cliché to say, that the message of Jesus, the message of the prophets before him, and the message of the entire Bible, comes down to love. If it had to come down to one thing, love would be it. St. Paul tells us that when everything else falls apart, fades, and is no more, only three things will remain: faith, hope and love, and the greatest of these is love. Jesus himself says that …
You’ve all heard the expression that good things often come in small packages. Well, this gospel passage is short, but it packs a punch. The first line of today’s gospel has Jesus saying, “My sheep know my voice.” You would think the next line should be, “They know me and they follow me.” But, it doesn’t say that. Instead, it says, “I know them, and they follow me.” Gospel writer John is saying that even if we don’t know the Shepherd very well—which is …
All three Scripture readings deal with something Catholics in particular, and Christians in general, have struggled with—this whole idea of worthiness versus unworthiness. And much of it has implications for the way of come to Lord’s Table. If you’re like me, you feel good about working hard and saying to yourself, “I deserve this thing, because I’ve worked hard for it.” The flip side of the coin is, “I don’t deserve this thing, because I don’t feel I’ve done enough to earn …
This familiar Easter story, of what we traditionally call the story of Doubting Thomas, is unique to John’s gospel; you don’t find it in the other three gospels. It’s a story of both Jesus’ appearance to the apostles as well as the coming of the Holy Spirit – the Pentecost experience. John does not place Pentecost 50 days after Easter. For him, both the Resurrection and Pentecost happen on Easter Sunday, one before dawn and the other, in the evening.