Homily for Sunday, April 12, 2026 (2nd Easter)

All throughout these 50 days of Easter, our first reading will come not from the Hebrew Scriptures (Old Testament), but from the Acts of the Apostles. The Acts of the Apostles are stories about the beginnings of the Church and how the Early Church survived and thrived under the influence of the Holy Spirit, the Spirit promised and delivered by Jesus.

Today’s first reading speaks about how the early Christians came together for the breaking of the bread (Eucharist) and prayers. ...

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The Mystery of Suffering(Quoted from Fr. Richard Rohr)

It’s much easier to appreciate the glory of Jesus’ resurrection than his painful crucifixion. Yet, Mark’s Gospel, written around 65 to 70 AD, focuses on Jesus’ “suffering servanthood.” Christians believe that we are “saved by the death and resurrection of Jesus.” The key is to put both together. We need to deeply trust and allow both our dyings and our own certain resurrections, just as Jesus did! This is the full pattern of transformation. If we trust both, we are ...

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Homily for Sunday, April 5, 2026 (Easter morning)

All four gospel writers (Matthew, Mark, Luke and John) have slightly different versions of the resurrection story as you probably know. They are not contradictory stories per se but stories that give us four different angles on the one truth, that Jesus is risen and is still bringing about God’s kingdom in our world.

Today’s story, John’s version, begins this way: Early on the first day of the week, while it was still dark, Mary Magdalene came to the tomb. By ...

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Homily for Saturday, April 4, 2026 (Easter Vigil)

You might remember how the Passion story ended last Sunday, on Passion Sunday (Palm Sunday). After Jesus is crucified, he’s placed in a tomb. Matthew, the gospel writer, throws in this little hint that Mary Magdalene and the other Mary sat opposite the tomb. This is a clue of what is to come. Pretend you never heard the story and have no idea that it ends in resurrection. Mary Magdalene isn’t just sitting anywhere; she’s sitting opposite the tomb. What ...

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Jesus as Scapegoat

(Love, Not Atonement)

All the great religions of the world talk about death, so there must be an essential lesson to be learned here. But throughout much of religious history our emphasis has been on killing the wrong thing and avoiding the truth: it’s you who has to die, or rather, who you think you are—your false self. It’s never someone else!

Historically we moved from human sacrifice to animal sacrifice to various modes of seeming self-sacrifice, usually involving the body. For ...

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Homily for April 3, 2006 (Good Friday)

In that Passion account we just heard, within just a few hours, Pontius Pilate asked Jesus 11 questions. Nobody in the entire Bible (Old Testament or New Testament) asks as many questions as he does. It becomes clear that Pilate really doesn’t want to know the answer to any of these questions. When Jesus, who is the Way, the Truth, and the Life, says that he came into this world to testify to the truth, Pilate asks him a question, ...

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Homily for Holy Thursday, April 2, 2026

That first reading from the Book of Exodus speaks about the central feast of our Jewish brothers and sisters down to this very day—the great feast of Passover. What I didn’t realize, until recently, is that the entire passage is a monologue spoke by God. It’s God speaking instructions about how to prepare the Passover meal and what to do with the lamb’s blood afterward. It ends with a command to do this ritual, that is, observe Passover as a ...

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Homily Sunday, March 29, 2026 (Palm Sunday)

Of all the creatures that God created the only one that foresees and, therefore, fears death is the human being. Every other form of life on this planet accepts the natural cycle of death and life. I suppose the reason we fear death and postpone thinking about it until the very end, often only when we’re on our deathbeds, is because death is the entry into the great unknown. Many of us fear what we don’t know and can’t control. ...

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Homily for Sunday, March 22, 2026

I’m beginning to appreciate the importance of the gospel stories we’ve had over the last three Sundays. Like I mentioned last weekend, in the Early Church, a person could not be baptized unless they were familiar with the story of the Samaritan Woman at the Well (two Sundays ago), the story of the Man Born Blind (last Sunday), and today’s story of the Raising of Lazarus from the Dead. With each story we get a little bit closer to the ...

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Homily for Sunday, March 15, 2026

For almost the first four hundred years of the Church’s existence only adults were baptized. Apparently, in the Early Church, a person could not be baptized unless they passed a certain litmus test. The litmus test was that they had to know their way into and their way out of three important stories: the story of the Samaritan woman at the well (last Sunday), the story of the man born blind (today), and the story of Jesus raising Lazarus from ...

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