The feast of Pentecost is part of our Judeo-Christian heritage. It was a Jewish festival long before it was celebrated as a Christian feast. For our Jewish ancestors in faith, Pentecost was called the Festival of Weeks. It was a week (7 days) of weeks (7 days) plus one day, totaling 50 days. In the Hebrew Scriptures (Old Testament) Pentecost was celebrated 50 days after the great Feast of Passover. It was a festival celebrating the first harvest of grain. With the harvest in mind, …
I’ve had the good fortune to make two pilgrimages to the Holy Land. My advice, first to myself and then to those traveling with me, was the same both times– honor the event not so much the place. For example, we will never know, with absolute certainty, the exact spot where Jesus was born. That’s not important. What’s important is the event, the inbreaking of God into our world in human flesh. It makes no difference whether Jesus was …
The first reading throughout the entire Easter Season, if you haven’t already figured it out, is always taken from a book in the Bible called the Acts of the Apostles. They are stories, not always flattering, about how the Church began, survived, and thrived in the absence of Jesus’ physical presence. In order for the Church to get out of the first century, I just have to believe there was and is a Holy Spirit, and that Spirit must …
When I read and ponder these gospel stories, Jesus always comes across as the model, the archetype, the goal to which I strive. I believe he is the potential within me, that I never quite reach, and he is also the encouragement within me to keep striving. Jesus is the complete human being calling me and every human being to be fully human as he was. In that sense, I can say he is the universal Christ.
On the …
I love this line from today’s gospel, “The sheep follow him because they know his voice.” The assumption is that if the sheep recognize the shepherd’s voice, they will follow him. And if they follow him, he will lead them to green pastures where they will find life in abundance. “I came that you might have life and have it abundantly.” The whole thing starts with recognition—sheep recognizing the shepherd’s voice. The post-resurrection stories we’ve heard so far during the Easter Season, are all stories …
When Jesus broke bread at what we traditionally call The Last Supper, he said, “Do this in remembrance of me.” In other words, “If you want to remember the truth about me, then break and eat bread, pour and drink wine in my name, and you will remember me. If you try to remember me without breaking bread or drinking wine in my name, you won’t remember me.” If we don’t remember Jesus, we will be forced to create a substitute. …
This gospel reading is one of the more familiar gospel stories for all of us. I’ve read books and heard homilies–commentaries you might say–about the “Doubting Thomas” story. After hearing these commentaries, sometimes I felt not so bad in my own faith, especially when I compared myself with the sad state of Thomas at the beginning of the story. Contrastingly, at other times, I felt my faith needed a lot of stretching and growing, especially when I compared myself …
A boy goes up to his father and says, “Daddy, how does the sun, the moon, and the stars stay up in the sky without falling to earth?” The father answered, “I don’t know, son. “Daddy,” asked the son a second time, “How does winter turn into spring and spring turn into summer?” “I have no idea how that works, son.” “Daddy, how does a bear know it’s time to hibernate in the winter? And how does it know …
The last part of the first line of today’s gospel says, “Mary Magdalene and the other Mary went to see the tomb.” That’s what they went to see, a tomb. We know the rest of the story in ways these two could not possibly have known. If we were in their shoes, we probably would have gone to see a tomb as well. Yet, something shakes them. Something wakes them up.
Because we are humans, we …
Within five days, we have heard two, long passion readings—Matthew’s version on Palm Sunday and John’s version today. It doesn’t really matter which version of the four I read, I always come away with a feeling of inadequacy. It’s the feeling that I could and should be a better follower of Christ, and that I’m probably no better than those who showed such disdain towards him 2000 years ago. I sincerely want to be a better disciple of Christ, …