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I said last weekend that meerkats, much like Timon the meerkat in the Lion King, were going to be my guides this Advent. I am still holding to that. I said that because the meerkat is a symbol of alertness, of attentiveness, of being awake. On my better/holier days, I try to be alert, attentive and awake to what God is doing in my life and what God is doing in the life of the world. And then, hopefully, …

Who is up to learning a few words in Swahili? Actually, you already know these words if you ever watched the movie or saw the musical The Lion King. The main character is Simba. Simba is the Swahili word for “lion.” Another character in The Lion King is a wisecracking meerkat named Timon. The meerkat is the image that is staying with me this Advent. Timon sings a song called Hakuna Matata which is Swahili for “no worries” or …

Once again, there is a connection between the first reading (Proverbs) about the “capable wife” and the gospel about the slaves left in charge of their master’s money. For me, the invitation in both passages is to be a risk taker. I find that challenging, because my nature is not to be a risk taker. For the most part, being cautious has served me well. I always look before I leap. But other times, being overly cautious has meant …

As our liturgical year is drawing to an end, and we are on the cusp of beginning a new liturgical year in just a few weeks with Advent, our Scripture stories are more and more about the end times, or if you prefer the fancy, theological term “eschatology.” One thing I sense in these readings is that we are not to become obsessed with the questions of: “When will the Lord will return in glory?” nor with the question: …

While God, through Moses, gave us the 10 Commandments, God, through Jesus, gave us the Beatitudes—a new way of living our relationship with God. You may have noticed there are eight Beatitudes with the eighth one sort of spinning into a ninth one about rejoicing in the face of persecution.

I like to look at the first four Beatitudes one way and the last four, differently. The first four–Blessed are the poor, blessed are those who …

“Bad habits are like a comfortable bed, easy to get into, but hard to get out of.” Isn’t that true? Bad habits abound in all of our lives and are not just the downfall of gambling-chain-smoking-foul-mouthed nuns! As Catholics we have always been susceptible to having bad habits encroach upon the way we celebrate Eucharist. And now with the restrictions and protocols thrusted upon us during this pandemic time, it is even easier for us to slip into bad …

When Jews of Biblical times read the first five book of the Bible (also called the Pentateuch, Torah or the Law of Moses), they discerned, for better or for worse, that there were 613 laws that they felt God was asking them to follow. (By the way, we have 1752 laws as Catholics in the Code of Canon Law). These 613 were apart from the 10 biggies we have come to know as the 10 Commandment. Now, the Pharisees …

You have all heard the expression “Money talks.” I heard a good one-liner the other day that said, “Money talks, all mine says is good bye.” It was true in Biblical times and is probably even more true now that “money talks.” When you have money, you can buy your way out of certain situations that a poor person cannot. When you have money, you can influence a situation in ways that you could not if you did not …

This is the third Sunday we have a parable set in a vineyard. Vineyards are places where both labor and love take place. Biblically speaking, vineyards are where you earn your keep by working hard, and they are places of romance and courting. Labour and love. These three last Sundays have given us stories of labour but not so much love. You may recall the parable from a couple of weeks ago of the vineyard owner who hired labourers …

As
you just heard, the tax collectors and prostitutes are going into the kingdom
of God ahead of us. If this was a parable to be taken literally, I would be
encouraging you all to work for Revenue Canada or to don fishnet stocking and
hang out on street corners. The underlying message, nonetheless, is to be taken
seriously. Jesus is addressing the chief priests and the elders, those who are
supposed to be doing it all correctly, yet …