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While the classic disciplines of Lent prayer, fasting and alms giving offer us pathways to a deeper spirituality and deeper sense of social justice, they can easily get highjacked. In other words, we can crank up pray, fasting and charity without any cost or any real letting go or any real transformation of ourselves. And when we are not transformed, it is really hard to transform the world without looking, as Jesus says, like a hypocrite. Hypocrites always want …

There is an expression that says: “People don’t care how much you know until they know how much you care.” It’s a little play on words, but there is a lot of truth packed into that expression. What does Jesus care about? Doing the will of God. And what is at the center of God’s will? God’s will–God’s great desire–is that we, individually and collectively, be made whole. That we be restored in our relationship with God, with neighbour, …

If we look for justice, on this side of heaven, we will probably die very disappointed. Whenever I hear of a child born with a permanent disability or born into an abusive household, or a child robbed of their childhood, or a child raised in squalor or a war zone, or in a refugee camp, it simply does not feel fair or just. Some things should be and can be corrected if we took the gospel seriously and loved …

This is the only time, in the Church’s three-year cycle of readings, that we hear from the Book of the Prophet Jonah. The Book of Jonah is also one of the shortest books in the entire Bible, yet, even at that, we only get the Coles Notes version of the story today. I encourage you to read the entire book–all two pages of it– and you will discover so many truths about yourself and your faith journey.

Once again, the first reading and the gospel passage share a common theme; they are both stories of God calling someone. In that first reading from the Book of Samuel, the child, Samuel, with the help of Eli, the high priest, discovers that God is actually speaking to him. Similarly, in the gospel of John, we have Jesus calling his first disciples. While these are stories of “calling,” they are, more importantly, stories of “discernment” on behalf of the …

One of the very first miniseries to appear on television was Roots back in 1977. Do you remember that? It was based on Alex Hailey’s book by the same name and traced his ancestry from Africa to America by way of the horrible slave trade. (Just as an aside, it was that very same week, back in 1977, that my father finally ditched our black and white T.V. for a colored T.V. Our exuberance was short lived, though, as …

Do you remember being in high school and being introduced to English literature, to Shakespeare and others classic writers and poets? Do you remember that? And do you remember being bored out of you mind and saying to yourself, “I don’t know how any of this is supposed to help me in life?” Most of us got through it to get a passing grade. It was more like a hoop we were expected to jump through. In grade 10, …

From a liturgical point of view, each year the Christmas Season begins at sunset on Christmas Eve and ends at sundown on the Feast of the Baptism of the Lord which is Sunday, January 10th this year. (Don’t throw out your Christmas tree before then, or I’ll haunt you worse than the ghost of Jacob Marley haunted his old business partner, Scrooge!). Getting back to liturgy, we could subdivide the Christmas Season into two seasons.

The …

By next Sunday you will have figured out that our scripture readings are not chronological. This gospel passage is about Mary and Joseph presenting the baby Jesus in the Temple 40 days after his birth. Next Sunday, we are back to the Wise Men who saw the star above Bethlehem and are trying to find the new-born King. These wisemen are exactly that, wise men, and nowhere in Scripture are they called kings even though we still like to …

If you were to ask people in the time of Jesus, people who lived in the Mediterranean world, the known world at the time, the Roman Empire, “Who is the Son of God, the redeemer, the saviour of the world?” Everyone would immediately answer “Caesar Augustus” and not “Jesus” as we would answer now. The emperor, in Jesus’ time, was seen as divine or at least as a demi-god, and if you were a good, law-abiding citizen of the …