I had the privilege twice of making it to the Holy Land and visiting Caesarea Philippi, the setting for today’s gospel story. It’s no longer called Caesarea Philippi but Banias. It was easy to be there, take in the history, and snap a few pictures, and move on. But it wasn’t so easy for Peter 2,000 years ago. Jesus dared to ask the questions, “Who do people say that I am?” and “Who do you say that I am?” …
As with every gospel story we hear, including this one, the miraculous feeding of the multitude, it’s often helpful to read the story that precedes it. It gives us context and context is always a good thing to have. Bad theology–and there’s lots of it around–doesn’t do that. People, including priests, will take a handful of lines from the entire Bible and run all of reality through those three or four lines in order to justify why they are …
Before any of the great religions were established, including Christianity, there was wisdom. Cultures were guided by wisdom figures, guides, mentors—men and women who had been on some kind of spiritual journey themselves. These wisdom figures lived by a truth that was not only bigger than their little, individual truth, but also by a truth that was humbly passed on from generation to generation. Since there were no books or computers, wisdom was passed on verbally through stories but …
The late Pope Francis, in my mind, will go down in history as one of the greatest popes ever. He was a prophet, no doubt. As with all prophets, Biblical or otherwise, they are only appreciated once they are long dead. While alive they are too disturbing to our comfortable lifestyles and ways of thinking. Prophets never fit into our neatly-constructed boxes, boxes that contain our never-changing set of certitudes and rules, the very things that nobody better call …
As I mentioned last weekend, the four gospel writers aren’t always on the same page, chronologically, when they write about the events of Jesus’ life including the timing of the great events of Ascension or Pentecost. In fairness to them, they are not primarily trying to give us an historical or a chronological account of Jesus’ life. They are attempting to convey spiritual truths about Jesus, truths that are meant to form us here and now, in 2025.
I’ve always felt that today’s feast, the Ascension, only makes sense in the light of next Sunday’s feast, Pentecost. If Ascension is about the great leaving of Jesus, then Pentecost is about the great return of Jesus. Or, as Jesus said in last Sunday’s gospel passage, “I am going away, and I am coming to you” (Jn. 14:28). To which I always want to ask, “Jesus, are you coming or are you going? Because this kind of talk is …
I realize that, for you people in the pews, it’s more difficult to recall anything you heard in the first or second reading. What’s a lot easier to remember is the Gospel reading only because it was the last reading you heard, and the “Jesus stories” seem to be simpler to get into. Personally, I’ve always preferred the gospel stories about Jesus over the stories in the Book of Revelation about dragons with seven heads and ten horns.
During my almost 28 years of being a priest, although it’s rare, this has happened to me more than once. Other people, who are not priests, have told me that they have had almost identical experiences. It has to do with visiting people—either in their homes or in the hospital—who are very close to death. While still conscious and able to mumble a few words, they would, apparently see right through me and talk to a person behind me. …
If you were ever having a bad day, a bad week, a bad month, or even a bad year, read this gospel passage that we just heard, and meditate on it. It’s not long, but it offers one of the most comforting messages in the entire Bible. Jesus says that we, the sheep, will never perish. Nor will we, the sheep, ever be snatched out of his hand. And if that isn’t comforting enough, the very next line goes …
…in the breaking of the bread
The Resurrection of Jesus is the central event in the life of the Church. It’s so important that we must spend 50 days celebrating it, right up until the Feast of Pentecost (June 8th this year). One of the classic “Resurrection stories” is the stories we’ve tentatively titled: The Disciples on the Road to Emmaus (Lk. 24: 13-35). In this story the resurrected Lord appeared to two dejected disciples who …