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We continue, for the third week, to be on Mount of Beatitudes where Jesus gave the Sermon on the Mount. We started off by saying the Beatitude are ways of seeing. Jesus wants us to see and love in ourselves what God sees and loves in us. What God sees and loves in us is blessedness, salt, and light.  In the Beatitudes, Jesus says “blessed are you” eight times, and then he gives us two more truths about ourselves: “You are the ...

From time to time, a man, a woman, and occasionally a child, will emerge in the Church to remind us that prophets still walk among us.  Prophets, whether within the Church or beyond its boundaries, are often ahead of their time, misunderstood, and suffer ridicule and indifference.  More often than not, they are appreciated only after they are long dead.  Prophets point us to a larger reality where we can situate our lives and our decisions, both good and bad. ...

We heard in the opening line of last week’s gospel passage: When Jesus saw the crowds, he went up the mountain. He spoke to us from the mountain in what we traditionally call the Sermon on the Mount. This sermon begins with the Beatitudes where Jesus told us, no less than eight times, “Blessed are you.” We said that the first four beatitudes tell us that we have transcendence power. In other words, there is a power within us that ...

There was a well-known German philosopher, Max Scheler, who said that Zacchaeus came to see and love in himself what Jesus saw and loved in him. And that Peter, gradually and progressively, came to see and love in himself what Jesus saw and loved in him. It’s not a bad way of summarizing a lot of gospel spirituality. In the Beatitudes that we just heard, all that blessedness stuff, Jesus is telling us what he sees in us, and his ...

Once in the first reading, from Isaiah, and twice in the gospel we just heard, “the land” or “the territory of Zebulun and Naphtali” mentioned. On first hearing, I just want to skim over these words, these ancient Biblical places, and get on with the rest of the Scripture story. Historically Zebulun and Naphtali mean nothing to me, but metaphorically and symbolically they may have something to say to us. Geography and spirituality are more linked than we realize. 

Zebulun and ...

All four gospel writers, Matthew, Mark, Luke, and John, have their own version of Jesus being baptized in the Jordan River by John the Baptist. In Matthew, Mark, and Luke’s rendition of the story, a voice from heaven—the voice of God—says to the crowd, “This is my beloved Son,” or Jesus himself hears the voice say, “You are my beloved Son.” The version we heard today, from John’s Gospel, is not a story about Jesus or the crowd hearing the voice of God, but ...