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I don’t expect you to remember it, but last Sunday’s gospel was the gospel writer John’s version of the Last Supper. However, in John’s gospel there is no Last Supper per se but, instead there is the story of Jesus washing his disciples’ feet and giving them a long farewell speech. In that long speech, he says something that sounds like double talk. He says, “I am going away, and I am coming to you” all in the one sentence. It sounds like Jesus ...

I suppose it is safe to say, or cliché to say, that the message of Jesus, the message of the prophets before him, and the message of the entire Bible, comes down to love.  If it had to come down to one thing, love would be it.  St. Paul tells us that when everything else falls apart, fades, and is no more, only three things will remain: faith, hope and love, and the greatest of these is love.  Jesus himself says that we ...

You’ve all heard the expression that good things often come in small packages. Well, this gospel passage is short, but it packs a punch. The first line of today’s gospel has Jesus saying, “My sheep know my voice.” You would think the next line should be, “They know me and they follow me.” But, it doesn’t say that. Instead, it says, “I know them, and they follow me.” Gospel writer John is saying that even if we don’t know the Shepherd very well—which is the ...

All three Scripture readings deal with something Catholics in particular, and Christians in general, have struggled with—this whole idea of worthiness versus unworthiness. And much of it has implications for the way of come to Lord’s Table. If you’re like me, you feel good about working hard and saying to yourself, “I deserve this thing, because I’ve worked hard for it.” The flip side of the coin is, “I don’t deserve this thing, because I don’t feel I’ve done enough to earn it.” ...

This familiar Easter story, of what we traditionally call the story of Doubting Thomas, is unique to John’s gospel; you don’t find it in the other three gospels. It’s a story of both Jesus’ appearance to the apostles as well as the coming of the Holy Spirit – the Pentecost experience. John does not place Pentecost 50 days after Easter. For him, both the Resurrection and Pentecost happen on Easter Sunday, one before dawn and the other, in the evening.

John begins ...